Religious Violence in the Middle East: Military Intervention, Salafi-Jihadism and the Dream of a Caliphate

In Spring of 2015 I delivered a talk in Colorado Springs to an audience of military service men and women, civilians and students at the University of Colorado. One year article the talk turned into this article. “Religious Violence in the Middle East: Military Intervention, Salafi-Jihadism and the Dream of a Caliphate,” Journal of Cultural and Religious Studies 4.6 (2016): 396-409 traces the root causes of ISIS, Al-Qaeda and other Jihadist groups, offering some brief insight along the way.

Aleppo-2007-20013-Guardian

The Old Souk in 2007 (top) and 2013 (bottom) in Aleppo, Syria. (Guardian.com)

Religious Violence in the Middle East: Military Intervention, Salafi-Jihadism and the Dream of a Caliphate

By Emran El-Badawi, University of Houston, Houston, USA

Introduction

The so-called “Islamic State” (IS, ISIS, ISIL), by virtue of its name, forcibly imposed upon the world a religious as well as political agenda. Notorious for its gruesome execution videos, and sophisticated use of media propaganda IS killed over 9 thousand civilians in 2014 alone, the majority of which were Muslims. Yet IS asserts itself as the sole authentic carrier of Islam—an otherwise diverse religious body of 1.6 billion people, boasting fourteen hundred years of history. Its political agenda is realized with every city, province and territory it conquers from the all but collapsed governments of Iraq and Syria. Its signature claim and most salient undertaking has been the return of the Islamic Caliphate, fusing classical Islamic tradition with modern political warfare. However, as a state it is unrecognized by all its neighbors in the Middle East; and as an embodiment of Islam, it has been completely rejected by Islamic clergy and the public faithful.

One should, therefore, ask the question, from where does IS obtain its legitimacy for its approximately 30 thousand plus fighters? How Islamic is the so-called “Islamic State?” Why does IS justify barbaric violence against Sunnis, Shi‘ites, Christians and Yazidis is in the name of Islam? The fact that such minorities and still other more ancient as well as obscure groups have called greater Iraq and Syria home for two millennia is a living testament to the inherent tolerance and pluralism of traditional forms of Islam. So what are the “root causes” for the sprouting of IS’s poisonous ideology and how can we eliminate them? The answers to such questions are complex and hotly debated, among academics and policymakers alike. In order for us to get a complete understanding of IS we first need to examine the social, political and economic struggles that lead to the rise and menacing grip of violent religious fundamentalism in the name of Islam. This examination will take us through the Wahabi ideology of oil rich Arab gulf states, to the Salafi school which rose in the political and socio-economic turmoil of Egypt and greater Syria, and the spread of Salafi-Jihadism as a direct result of US military intervention.

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