Program Director and Associate Professor of Middle Eastern Studies
University of Houston
FEBRUARY 17, 2017
Dear President Trump, Vice President Pence, Members of the Trump Administration and 115th Congress,
America’s native son, James Baldwin, warned us that to describe people as terrorists “is to dismiss their claim to human attention: we are not compelled to think of them at all anymore, except as the vermin that must be destroyed” (The Evidence of Things Not Seen). Your policies against Muslim immigrants and refugees under the pretext of terrorism reopen a dark page in our nation’s history.
America was founded as a nation of immigrants, and Muslims have been part of the American story since the very beginning. Millions of Muslims were among the African slaves who suffered grave injustice and built this nation on their backs. George Washington’s letter to his “great and magnanimous friend” Sultan Muhammad Ibn Abdullah of Morocco and Thomas Jefferson’s Qur’an show that America’s founding fathers recognized Islam’s importance for international diplomacy and personal philosophy.
Some two centuries later, however, our current leaders have alienated, even dehumanized, their fellow Muslim citizens, with episodes of racism on the rise on your watch.
Scripture teaches us that long ago, different peoples settled in the land of Egypt as they searched for economic opportunity and an honorable life. Like America, Egypt was once a great nation of immigrants and natives, slaves and masters. Its ruler, Pharaoh, was considered a god: a narcissist and a dictator of the masses. When a young foreign slave named Joseph arrived in Egypt, the Qur’an teaches that his master commanded, “Make his stay honorable. He may well be of use to us, or we may adopt him as a son. And thus We settled Joseph in that land” (12:21).
America is fundamentally a nation of immigrants, a home blessed with honorable sons and daughters, like Joseph, who go on to do great things for their adopted nation. The future of America depends in large part on how your administration treats its Muslim citizens, residents and immigrants alike. Leaders come and go; but diversity and pluralism are here to stay. Like the ancients awaiting a sign from the heavens, we the people endure. We take heart in the words of the Qur’an: “Be witnesses of justice, and let not the hatred of a people prevent you from being just” (5:8).
Associate Professor of Middle Eastern Studies
University of Houston
By Emran El-Badawi
“How did renewed autocracy in Egypt and civil war in Syria impact liberals differently? What lessons can be learned about the nature of liberalism in the greater Arab context from this comparative survey? This chapter seeks to answer these questions, first by following the reaction of liberals to the so-called Arab Spring, comparing a handful of intellectuals and academics in Egypt as well as Syria. The chapter goes on to focus on two of the most prominent liberals in each context, namely Gaber Asfour and Burhan Ghalioun. In each case, the role played by the armed forces vis-à-vis the public was critical to their rapid accession to power, and equally rapid fall….”
* Full article citation: Emran El-Badawi, “Conflict and Reconciliation: ‘Arab liberalism’ in Syria and Egypt,” Egypt and the Contradictions of Liberalism Illiberal Intelligentsia and the Future of Egyptian Democracy. Eds. Dalia Fahmy and Daanish Faruqi. London: OneWorld, 2017.
I had the pleasure of sitting and talking with Arab Voices radio talk show host Said Fattouh last month. We discussed, among other things, the U.S. election results, populism, immigration, globalization; Trump’s impact on minority groups in the US; Muslims, Arabs, South Asians in America (contributions and challenges) and Middle East policy. You can hear the full show at the link below.
– LISTEN HERE –
“We didn’t want anything else but freedom. I hope you can remember us”– Mr. Al-Hamdo, Aleppo, December 13, 2016